Sunday
worship at our local church is scheduled to start
at 10:00 a.m., yet we never know when the service
will actually begin. Sometimes my husband and I show
up on time…and wait two hours. Other times we
arrive just a little late…and the sermon is
already finishing. For me, a time-and-schedule-oriented
American, this can be frustrating. But it doesn’t
keep me from going to church. Something happens at
worship on top of this mountain outside Port-au-Prince
that seems to give both my neighbors and me the strength
to keep going for the rest of the week.

Shelly Satran (right) returning home with
water with Abdias, her former host-brother, at
her side in Darbon, Haiti. |
My
husband and I know many, but not all, of the people
who fill the pews. We know the twin sisters who usually
set out the offering plates, their faces identically
serene and beautiful. They often dress alike, too,
which gives them an air of youthfulness though they’re
about seventy years old. We know the young woman who
serves as a lector. She has taken multiple sewing,
cooking, and baking classes offered by another local
church, yet can find no work. There are no jobs to
be found. We know the ten-year-old boy who wants to
become a priest and is so serious about church that
instead of sitting with the other kids, who sometimes
giggle and aren’t so focused on the service,
he chooses to squeeze into a spot in the midst of
the gray-haired elders who sit in the first row.
We
know the woman whose son is one of the fortunate few
to have a job. He works in a bank and saved up for
a long time to buy a fifteenyear- old car. For the
eight months he owned the car, he often gave neighbors
rides up and down the mountain. Then, about a month
ago, he was carjacked. He was unhurt, but the car
was stolen and there is no replacement insurance.
We
know the high school student who is active in the
local community group that works together on problems
such as fixing the broken water well or repairing
the raindamaged, impassable local road.
It
is with them—these neighbors, these friends—and
so many others that we have the privilege to gather
on Sunday mornings and pray, listen to God’s
Word, commune, praise God, and sing together.
One
hymn we often sing after the sermon is an affirmation
of faith that follows the structure of the Apostle’s
Creed. The choir standing up front sings a statement
of faith such as, “God is our Father.”
The congregation then replies in song, “Wi,
mwen kwè.” Yes, I believe. The choir
sings, “God created heaven and earth,”
and we all sing back, “Yes, I believe.”
The choir sings loudly, “Jesus is the son of
God,” and we sing together, “Yes, I believe.”
And so on.
The
accompanying drums and the congregation’s steady
clapping rise with the voices, strengthening with
each repetition, finding hope and faith together.
Yes, we believe.
|