
Watch
out kids! Santa's not the great guy they've made him
out to be. |

By David Diggs
I
was probably only four or five years old when my older brother
provoked my first psychological crisis. He informed me that
Santa didn’t really visit every child in the world.
Kids in Africa didn’t get their stockings stuffed.
Children in Southeast Asia didn’t wake up to piles
of presents under their Christmas trees. In fact, most kids
in the world didn’t even have a Christmas tree! And
it didn’t really matter whether you had been “naughty
or nice.” What really mattered was where you were
born and how rich your parents were.
If
what my brother was telling me was true, then Santa was
a fraud and a big snob, too. He favored the rich and snubbed
the poor. This was probably the first time I contemplated
the injustice of our world.

The cover for the original Band
Aid recording. |
In
the winter of 1984, nearly twenty Christmases
later, I was in college when a bunch of British and
Irish pop stars organized something called Band Aid and
recorded the hit, “Do they know it’s Christmas?”
The seriously sappy song played to the same concern I’d
had as a child. Christmas cheer wasn't being distributed
equitably in our world. Not only were African children starving,
but they didn't even know that it was Christmas.
Sales
from the recording raised several million dollars for famine
relief in Africa. Lives were saved, but by all reports,
Santa continued to almost completely avoid the entire continent.
This
Christmas marks the
twentieth anniversary of the original release of the song,
and Band Aid has been revived, with a mix of the original
and new rock stars, and they've recorded the song again
to raise money for other famine victims in Africa.
Their
efforts are to be applauded. However, no matter how successful
the new recording is, Santa's relationship with the poor
of our world will remain frosty. Santa will continue to
favor the privileged kids of our world.
How
did Santa's heart grow so cold? He seems so jolly and good.
His prejudice against poor kids is especially perplexing
when you consider the good stock he came from. Santa Claus
can trace his ancestor back to St. Nicholas, the fourth
century bishop of
Myra (now Turkey).

St. Nicholas, bishop of Myra. December
6th is his saint's day and was celebrated for centuries
as a time of giving gifts to children. With the Reformation
this celebration got rolled up into the Christmas celebration
and is the primary historical reason for Christmas gift
giving. |
Bishop
Nicholas was a champion of the needy. Out of his devotion
to Christ, he gave away his considerable inheritance to
the poor and spent the rest of his life serving them. He
gained his fame by being especially sensitive to the needs
of poor children.
Perhaps
the most famous story has him saving three young sisters
from being sold as slaves into domestic servitude. It is
told that he dropped three gold coins down their chimney
so that their poor father could not only feed them but provide
them with a dowry so that they could marry. One or more
of the coins ended up landing in the stocking(s) hanging
to dry above the fireplace. (This is where the tradition
of stuffing stockings with gifts got its start.)
Of
course, Santa is creation of our culture, a relatively new
creation, in fact. St. Nicholas, however, was a real person,
someone who demonstrated the true essence of this holiday.
By giving gifts to those who Jesus was especially close
to, St. Nicholas was giving to Jesus.

Modern icon of Oscar Romero. |
In
this respect, St. Nicholas was much more like another bishop
whose love of children and of the poor was known widely.
Oscar Romero served as the Archbishop of El Salvador until
one March day in 1980 when he was gunned down while saying
Mass.
Oscar
Romero had much to say about the real meaning of Christmas.
He had the prophet's gift of cutting through the fluff that
had enveloped and muffled God's Word. It
was the truth he spoke and his courageous defense of his
people that provoked
his audacious high-profile public execution. Romero offended
the powerful by speaking against the atrocities committed
by the U.S.-supported Salvadoran government. His assassins,
we later learned, were graduates of the U.S. military training
program at the School of the Americas, now in Fort Benning,
Georgia.
The
Gospel he preached was indeed “good news to the poor”
but not such good news to the rich and powerful who were
oppressing the poor. Here, for example, is what he said
about celebrating Christmas:
No
one can celebrate a genuine Christmas without being truly
poor. The self-sufficient, the proud, those who, because
they have everything, look down on others, those who have
no need even of God—for them there will be no Christmas.
Only the poor, the hungry, those who need someone to come
on their behalf, will have that someone. That someone
is God. Emmanuel. God-with-us. Without poverty of spirit
there can be no abundance of God.
With
these words it is as if Oscar Romero had pulled Santa's
beard off and showed us that he is really an imposter. If
what Romero says is true, then all the stuff that our culture
identifies with Christmas--the trees, the lights, the shopping,
and Santa himself--may be just a diversion for us. The Christmas
trappings are not bad in themselves. But they may distract
us from the uncomfortable truth that Christmas isn't a celebration
that the rich and comfortable can fully celebrate.
Christmas
for the poor and humiliated of our world is the beginning
of a revolution that lifts them up. Romero only echoed what
Jesus’ mother had already said about why God sent
the child she bore: “[God] has brought down the rulers
from their thrones, and has exalted those who were humble.
[God] has filled the hungry with good things; but sent away
the rich empty handed.” (Luke 1:52-3)
If
what Romero and Mary say is true, then the hungry kids in
Africa have more to celebrate than we do. Santa won't be
sliding down their chimneys, but he has no real substance
anyway. The poor can rejoice because God so identifies with
them, that in Christ God entered the world as one of them.
We who are rich and powerful in the world can acknowledge
Christmas intellectually, but it isn't good news for us
in the same way.
Our
celebration of Christmas can grow richer and more genuine
as we identify and accept in ourselves our points of poverty
and humiliation. The place of our greatest weakness is the
humble stable where Christ can appear in our lives.
Christmas shows us that our pain and humiliation are not
things to reject but are windows (or chimney's, if you will)
through which God's love and grace can enter.
Christmas
is also good news for us who are rich and powerful because
we find in Christ's incarnation the courage to give up our
riches and power so that we can identify more easily with
the neediness and powerlessness of others in our world.
By doing what Oscar Romero did, humbling ourselves and siding
with the poor, we can be counted among them and join in
a genuine celebration of Christmas.
Click
here to read more Advent and Christmas reflections from
Oscar Romero.
We offer his words with the prayer that they help draw you
deeper into a genuine celebration of Christ’s birth
this year.
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