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A
Light on the Hill:
The Matènwa Community Learning
Center
by
Dr. Steven Werlin
It's
easy to be depressed when you enter a
typical school here in Haiti. Very often
the space is cramped and dark. There aren't
enough books, and the books seem poor.
Children are jammed shoulder-to-shoulder
on rickety, uncomfortable benches. The
students sit straight in those rows, reciting
or copying text that their teacher has
written on the blackboard. These texts
are in French, and the children don't
understand them. A few of the students
might be in a corner, kneeling with their
bare knees on a stone or gravel floor
as punishment for something.
The
Matènwa Community Learning Center
is nothing like any of that. It's a beautiful
place, all the more striking if you have
images of these other places in the back
of your mind. It sits on the top of the
hill in the rural community of Matènwa,
on the remote Haitian island of Lagonav.
Water is limited here and must be collected
from a distant spring or an occasional
rain. It's arid, deforested, and poverty
surrounds the place. But the school is
beautiful. It's not fancy or luxurious-you'd
hardly even call it pretty-but it's beautiful
nonetheless, for the life that fills it.
Let me explain. The Matènwa Community
Learning Center is a large, open sectagonal
structure with a high roof. There are
no interior walls. In the center, the
floor is raised up a full step. Over that
center there is a small second story office.
When I enter the school, I like to walk
straight to that center. I stand there
and slowly turn around. I take in all
360 degrees. Everywhere, on every side
of me, children are laughing and working.
Their teachers are talking with them,
not at them. And they are smiling, enjoying
the kids. The kids are sitting in large
circles, in horseshoes, or scattered in
little groups.
The
stunning uniformity of many Haitian schools-teacher
in front, standing or seated at a desk,
and children in rows facing forward or
hunched over their notebooks, the recitation,
the punishment-is replaced by diversity.
In one corner, a teacher will be sitting
in a circle with a group of her students
discussing something. In another, students
will be writing at tables, as the teacher
talks with one or two. In another, students
will be leading a discussion. Each class
is doing something different. And all
around the room the language of instruction
is Creole, the language that the children
understand, the language they can speak,
the language in which they can ask questions.
What one sees is life-the life of the
mind, of course, but a lot of plain old
liveliness too.
For
another thing, the strange music, the
odd poetry one hears at almost any other
Haitian school is entirely absent. That
music is the music of nonsense verse,
the rhythmic chanting of uncomprehended
texts in French. French is the predominant
language of instruction in Haitian schools,
a striking fact since few Haitians know
it well. That verse is charming when you
first hear it because the voices that
chant it are very much alive, in a way.
But the more one hears it, and the more
one considers what's happening to children
as they spew forth sounds they do not
understand, and the more you realize that
it is in such empty repetition that the
children are investing their very strong
desire to learn, the more frustrated you
become, the angrier you become.
That
music, however, is not the music of Matènwa,
where conversations among teachers and
students are loud. They are animated,
chaotic and unpredictable, because it's
fixed only by the questions and the enthusiasms
of those who are speaking it.
And
another difference: at the Matènwa
Community Learning Center students are
neither beaten nor humiliated. These are
regular events at most Haitian schools.
It is a common sight upon entering a school
here, to see one or several students kneeling
inside or, worse, kneeling outside under
the hot sun. Perhaps they talked out of
turn or didn't know their lessons well
enough. Also common are beatings with
belts or sticks or other devices. Not
only has the Matènwa Community
Learning Center banished such measures
from its own grounds, but it is actually
serving as a model for neighboring schools,
demonstrating that students can be motivated
to learn without the constant fear of
corporeal punishment.
This
school did not appear out of nowhere.
It was founded in 1996, with the vision
and energy of its Haitian co-director,
Abner Sauveur, and his American co-director,
Chris Low. Through their efforts and the
commitment of the 8 teachers in the school,
130 students are currently being served
from kindergarten through sixth grade.
Most of these students are from families
so poor that, were it not for this school,
they would not be able to attend school
anywhere. Students also benefit from a
food program that provides the children
one meal each day.
The Matènwa Community Learning
Center is not yet self-sustaining. It
continues to need outside support. Through
Beyond Borders' Read-A-Thon for Literacy,
students in the U.S. are now helping raise
funds to further the work of the school.
Beyond Borders also now serves as the
fiscal agent for the school, helping channel
support from individuals who are committed
to the dream of making the Matènwa
Community Learning Center a model from
which schools and literacy centers all
over Haiti can learn.
Steven
Werlin is the Academic Dean at Shimer
College near Chicago, Illinois.
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