Living
here requires sharing, for no one of us can be assured
of having all the resources we require at the time
of greatest need. I may have food today, but none
of us can know about tomorrow, as severe weather destroys
a harvest, a sick family member can’t work in
the field, a political crisis changes the economic
climate and prices rise beyond reach. So, sharing
what one has today becomes a kind of savings account
for the future.
My
experience of living in Haitian community has affected
my understanding of ownership and possessions. The
distinction between what is “mine” and
“yours” is not as clear when living in
a community where no one has enough to live independently.
Now
when I read the description of Jubilee in Leviticus,
it no longer seems like only a custom of old or a
dream of right living for the future—it describes
how to live in my community now, as one who has more,
living with neighbors and friends who have less. In
the Biblical account, the year of Jubilee is to be
preceded by seven cycles of Sabbath years where everybody
lives off the abundance of the preceding year, collectively
entering into a year of sharing resources. The forty-nine
years between become as important as the fiftieth
year, the year of Jubilee.
Seeing
the way my neighbors live challenges me to join in
and allow “my possessions” to bob around
the community in the same way, to not acquire things
that I can borrow, and to choose to live in a way
that I become dependent on others.
It
has become a joke in the Apprenticeship in Shared
Living program that when we travel with Haitian friends,
we always have the biggest and heaviest backpacks.
And at the end of every trip, we evaluate that we
weren’t any more prepared than our Haitian friends,
for during the course of the trip, we each had to
borrow something from somebody else or did without
something we would have considered essential.
I
am reminded of the verses in Luke 9:3 where Jesus
tells his disciples to “take nothing for the
journey, no extra staff, no bag, no bread, no money,
no extra tunic.” When we live this way we are
free to experience hospitality and community; we remain
vulnerable and open and able to experience the richness
of exchange and learning. We are not encumbered by
our possessions and are freer to live fully. The friendships
I have gained through sharing with others are worth
far more than any personal possession. In this way
living Jubilee is about liberty—mine and others’,
too.
![]()